Dovid Rosenfeld: In fact, the Sages state that we should not stare at a rainbow because it is tantamount to staring at God Himself (Talmud Hagigah 16a).
פִסְחֵנוּ הַנִּזְבָּח
"I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple" (New International Version, Revelation 21:22 Multilingual).
Martes, Oktubre 27, 2015
Biyernes, Oktubre 02, 2015
Huwebes, Setyembre 24, 2015
אבל עכשיו אמר להם ישוע למי שיש כסף ותרמיל שייקח אותם איתו ולמי שאין חרב - שימכור את מעילו ויקנה אחת
Linggo, Setyembre 06, 2015
Biyernes, Agosto 28, 2015
Biyernes, Hulyo 31, 2015


www.jpost.com/Israel-News/Torah-dedicated-in-memory-of-Jerusalem-Pride-Parade-stabbing-victim-442109
DOREEN ELLEN BELL-Dotan, TZFAT : I've been thinking About How to phrase this because I am afraid to Say it. I realized: If I am afraid to say this, it is essential that I do.
The greatest in Torah do not become famous, powerful religious authorities. They have no desire or need for power.
No one who really learns and loves Torah has any desire whatsoever to be a Rabbinical leader, get money for their learning, amass a great following and be called all kinds of superlatives. They most certainly have no desire to have masses of slavish, mindless sycophants following them everywhere and being utterly dependent upon them for all matters great and small.
If you are afraid of the authority of any Rabbi, you may be sure that Rabbi is evil.
If a Jew is so far from the God of Israel that they are able to use the Torah as a spade to dig with, that person is evil incarnate. Of such a person it is said: He has no God. For a Jew that means that they are evil itself.
"I know my weaknesses. I know I can be fooled. I know I have an ego. I know I can make mistakes and I might delude myself. For the very same reasons I do not trust myself to know if someone is a true Teacher. . I trust only You to guide me "that we are led to the Source.
If your judgment is so weak that you might be deluded if you learn Torah yourself, how can you trust that same judgment to know who is a worthy teacher - because everyone says he is great and frightens you that if you do not honor him some terrible. thing will befall you?
Those who are truly great in Torah know that there is someone who needs their message, HaShem will see to it that it gets to that person. They do not seek out fame as a "necessary evil" of getting Torah across.
A Jew who can use Torah cynically, who can put on a show of prayer while plotting devices, who can call on God's name in vain has no fear of God and no love of God. For a Jew that means he is evil incarnate.
Linggo, Hulyo 26, 2015
Harry Shum, Jr.
www.facebook.com/TheJerusalemPost/posts/805441582910849?comment_id=805616136226727&offset=0&total_comments=28&comment_tracking=%7B%22tn%22%3A%22R0%22%7D

"The Terror you inspire and the Pride of your Heart has deceived you, O Dwellers in the Clefts of the Rock, who Occupy the Heights of the Hill, who says in his Heart, 'Who will bring me down to Earth?' Though you may rise High like the Eagle and though you set your Nest among the Stars, from there I will bring you down, declares YHVH" (Obadiah 1:3-4 Multilingual, Jeremiah 49:16 Multilingual).
"And all Edom [2 Samuel 8:14 Multilingual] and Sedom became Servants of David bearing an Offering" (2 Samuel 8:2 Multilingual).
Translation: "The United States of America which is called, according to The Spirit, 'In the Name of Sedom and Egypt,' where also their Lord was crucified" (Apocalypse 11:8 Multilingual).
אַרְצוֹת הַבְּרִית שֶׁל אַמְרִיקָה הַנִּקְרֵאת כְּפִי הָרוּחַ בְּשֵׁם סְדוֹם וּמִצְרַיִם אֲשֶׁר־שָׁם נִתלָה על הַעֵץ גַּם־אֲדֹנֵיהֶם
- THE TRIBE HERALD
- THE BLESSINGS OF A MIXED MULTITUDE
- SCATTERED AMONG THE NATIONS
- PASSOVER: FINDING FREEDOM FOR OUR "MIXED MULTITUDE"
- KULANU
- JEWS IN ALL HUES
- JEWISH MULTIRACIAL NETWORK
- DEEP ECUMENISM AND BEING A MIXED MULTITUDE
- COLOUR
- BECHOL LASHON
- "The majority of the mixed multitude that had come out of Egypt with Israel intermarried with the tribe of Simeon (comp. Chefetz, 'Sefer Midrash Abot,' s.v. 'Simeon')."
Gill's Exposition of the Entire Bible: and ye be a great multitude; of which they boasted, and in which they trusted, being ten tribes to two, and in this army two to one:
Timofey Bordachev: In sum, the category of "international order" may soon follow "multipolarity" into conceptual obscurity. It will be talked about, invoked in speeches, and cited in academic papers – but it will no longer describe how the world truly works. We are moving into an age where power is distributed differently, where the mechanisms of control are less formalized, and where legitimacy is negotiated in real time rather than bestowed by inherited institutions.
The Last Supper's Waiter: "And all Edom [2 Samuel 8:14 Multilingual] and Sedom became Servants of David bearing an Offering" (2 Samuel 8:2 Multilingual).












































