Dovid Rosenfeld: In fact, the Sages state that we should not stare at a rainbow because it is tantamount to staring at God Himself (Talmud Hagigah 16a).
פִסְחֵנוּ הַנִּזְבָּח
"I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple" (New International Version, Revelation 21:22 Multilingual).
"The Terror you inspire and the Pride of your Heart has deceived you, O Dwellers in the Clefts of the Rock, who Occupy the Heights of the Hill, who says in his Heart, 'Who will bring me down to Earth?' Though you may rise High like the Eagle and though you set your Nest among the Stars, from there I will bring you down, declares YHVH" (Obadiah 1:3-4 Multilingual, Jeremiah 49:16 Multilingual).
"And all Edom [2 Samuel 8:14 Multilingual] and Sedom became Servants of David bearing an Offering" (2 Samuel 8:2 Multilingual).
Translation: "The United States of America which is called, according to The Spirit, 'In the Name of Sedom and Egypt,' where also their Lord was crucified" (Apocalypse 11:8 Multilingual).
אַרְצוֹת הַבְּרִית שֶׁל אַמְרִיקָה הַנִּקְרֵאת כְּפִי הָרוּחַ בְּשֵׁם סְדוֹם וּמִצְרַיִם אֲשֶׁר־שָׁם נִתלָה על הַעֵץ גַּם־אֲדֹנֵיהֶם
- THE TRIBE HERALD
- THE BLESSINGS OF A MIXED MULTITUDE
- SCATTERED AMONG THE NATIONS
- PASSOVER: FINDING FREEDOM FOR OUR "MIXED MULTITUDE"
- KULANU
- JEWS IN ALL HUES
- JEWISH MULTIRACIAL NETWORK
- DEEP ECUMENISM AND BEING A MIXED MULTITUDE
- COLOUR
- BECHOL LASHON
- "The majority of the mixed multitude that had come out of Egypt with Israel intermarried with the tribe of Simeon (comp. Chefetz, 'Sefer Midrash Abot,' s.v. 'Simeon')."
Gill's Exposition of the Entire Bible: and ye be a great multitude; of which they boasted, and in which they trusted, being ten tribes to two, and in this army two to one:
Timofey Bordachev: In sum, the category of "international order" may soon follow "multipolarity" into conceptual obscurity. It will be talked about, invoked in speeches, and cited in academic papers – but it will no longer describe how the world truly works. We are moving into an age where power is distributed differently, where the mechanisms of control are less formalized, and where legitimacy is negotiated in real time rather than bestowed by inherited institutions.