David Mark: So how close are we to a far broader conflict? Very close.
Dovid Rosenfeld: In fact, the Sages state that we should not stare at a rainbow because it is tantamount to staring at God Himself (Talmud Hagigah 16a).
פִסְחֵנוּ הַנִּזְבָּח
"I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple" (New International Version, Revelation 21:22 Multilingual).
Ipinapakita ang mga post na may etiketa na Year of the Dragon. Ipakita ang lahat ng mga post
Ipinapakita ang mga post na may etiketa na Year of the Dragon. Ipakita ang lahat ng mga post
Linggo, Disyembre 06, 2015
Lunes, Nobyembre 23, 2015
Biyernes, Oktubre 02, 2015
Biyernes, Mayo 22, 2015
Wassup Ohio
Arthur Chi'en (@Arthur_Chien): Multiple inbound flights to NYC being checked on threats they are carrying chemical weapons onboard @MyFoxNY we are at JFK
Linggo, Pebrero 15, 2015
Martes, Disyembre 16, 2014
Kosha Dillz: I have a show at Madison Square Garden on Dec 21st. Just let that sink in for a second.
Linggo, Oktubre 26, 2014
Biyernes, Oktubre 24, 2014
Linggo, Oktubre 19, 2014
Miyerkules, Oktubre 08, 2014
Linggo, Setyembre 14, 2014
Introduction to Folktales of the Jews: But the tales themselves hold to ethnic literary and aesthetic standards that may or may not meet the demands of modern culture. Rather, they require that the reader strive to discover the poetics of oral narration displayed by the Jewish ethnic groups
Introduction to Folktales of the Jews: Dov Noy did not inspire a national romantic movement, but those individuals whom he stirred up to the cause became dedicated recorders of tales, some depositing hundreds of texts into the IFA’S collection. Among them are sons and daughters who recorded tales from their parents, offering us a glimpse of the intimate process of transmitting tradition within the family circle. In some cases, these were grandchildren who recorded stories their grandparents narrated, representing the process of transmission in its more popular image. Outside such family circles, there were volunteers who recorded tales from their fellow workers, friends, and even occasional acquaintances—people they met at a shop, a restaurant, or in their neighborhood and whose narrative skills were impressive—and put their stories on paper... For these recorders, many of whom had immigrated from European countries decades earlier, the newcomers from Asia and North Africa embodied some fascinating, exotic traditions that were both familiar and strange. They described cultures that were clearly Jewish and yet quite foreign, to which they were attracted and moved to record.
Biyernes, Hunyo 06, 2014
Timothy Arevalo's One Poem For Us is a testimonial to his generation. Asking his peers to take a hard look at themselves and believe in their beauty, Tim says that the poem “was just something that I needed to say.: …How have we managed to travel so little, but hate ourselves so much? Ginsberg said he saw the best minds of his generation destroyed and I have seen the same. I have seen us in our rooms, foil and lighter in our hands, straw in our lips and nose, chasing Black Dragons, snorting White Cobras, because 10 dollars was cheap for a double hit of Joy. I have seen us hunched over the toilet bowls vomiting self-esteem down the drain because Vogue and Elle always have beauty in a size three and that was only a heave-ho and up-chuck away. I have seen us on the corner complacent and numb, copping doom in dime bags because we didn’t know the Grim Reaper wore Filas and a hoody. I have seen us swigging golden poison because we were fools and thought manhood was sold in 40 ounce bottles. I have seen us spread our legs like the horizon because some man tricked us into accepting that love was only found on our backs. I have seen us - I have seen us and I see us for what we are — nothing less than great because we are the poets.
Sunset West
Howl to howl
Ginsberg is with mi in Rokhel Land we’re bedridden Chris gives a complimentary lightshow for Fugitive Mike, whose radioactive neon sticks illuminate gifted, but bloated Jungsters in Luz smocks and tight wristbands, glistening beneath Orangeburg’s bloodshot moons: our dusty totes will dance upon ashes along Palisades Parkway Plagued width Pot Holes of Reuben Submarines, Kids.
Ginsberg is with EEUU in Rokhel Land where strange sounds usher Heil, the size of fists to Apathetic masked technicians stalked by ghostly apparitions, haunting inhospitable wards with their Intoxicated Pacing and Accentuated Curses: over Bear Mountain and Rockland Lane, where Japs hand out suites to orphaned pumpkins, through Monsey and New Square, all the way app The Infamous Hill to New City, where Foreclosed Church bells ring in the season of your severest visitation. ¡O Anonymous Legends, have no mercy upon these Pomona Panthers und Ramahpo Gryphons! ¡O jagged Ninjazz of David, Redemption is near! ¡O Victoria, forget your brothers’ underwear! ¡War free!
Ginsberg is with U.S. in Rokhel Land wear youthful dreams are ushered into a Debt Sea of BammBammbooboo Reeds, spanning Camouflaged Egypt and Assyrian Lesions, piercing each straggler with an inverted smile frum da doble garahei av mi Comfort Room Shire, where I cast AsherLeaks after urinal leaks upon Western theatre, o so quietly.
Huwebes, Hunyo 05, 2014
||Art is a form of social consciousness— a special form of social consciousness that can potentially awaken an urge in those affected by it to creatively transform their oppressive environments. Art can function as a sensitizer and a catalyst, propelling people toward involvement in organized movements seeking to effect radical social change.|| -angela davis, quote in alexander billet’s essay on fred ho, in leftist magazine jacobin. awesome, gorgeous, critical essays and magazine/space-maker. reminding me of how many we’ve lost this year. r.i.p., radical musician fred ho.
גֹּוג֙ אֶ֣רֶץ הַמָּגֹ֔וג
"I pledge allegiance to the flag of the United States of America, and to the republic for which it stands, one nation under God, indivisible, with liberty and justice for all."
הֲמֹ֥ון יִשְׂרָאֵ֖ל
Gill's Exposition of the Entire Bible: and ye be a great multitude; of which they boasted, and in which they trusted, being ten tribes to two, and in this army two to one:
נְחַ֣שׁ נְחֹ֔שֶׁת
Timofey Bordachev: In sum, the category of "international order" may soon follow "multipolarity" into conceptual obscurity. It will be talked about, invoked in speeches, and cited in academic papers – but it will no longer describe how the world truly works. We are moving into an age where power is distributed differently, where the mechanisms of control are less formalized, and where legitimacy is negotiated in real time rather than bestowed by inherited institutions.
נַ֥עַר קָטֹ֖ן נֹהֵ֥ג בָּֽם
TENNESSEE
FLORIDA
The Last Supper's Waiter: "And all Edom [2 Samuel 8:14 Multilingual] and Sedom became Servants of David bearing an Offering" (2 Samuel 8:2 Multilingual).